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Most people in America are familiar with this passage, even if they rarely crack open a Bible. These verses from Luke have even entered the popular culture, through Linus’ famous speech in the Charlie Brown Christmas video. Every December since 1965, in between televised scenes of the Grinch slithering around Whoville, and George Bailey being saved by Clarence the angel just as he’s about to jump off the Bedford Falls bridge, and Rudolph the red-nosed reindeer running around the North Pole with Herbie (an elf who wants to be a dentist), we have Linus, who discovers the true meaning of Christmas in the gospel of St. Luke, chapter 2.

Now, it’s certainly a welcome change of pace this December to hear the Bible being quoted on television, instead of the political debates. I’d much rather turn on the TV right now and see Charlie Brown, or even the Grinch, than politicians wooing us with their version of the truth and how to fix our economy. But my concern is that with all the annual repetitions, the familiarity of the story of the shepherds can cause us to take it for granted – to overlook just how amazing this incident really is. Because it’s not just a story of God’s love for some shepherds. It’s a story about God’s love for us. And if we consider this story carefully, we’ll see that it has a message of love and hope for each one of us here.

Let’s start by looking at the most obvious feature of the story. Who does God announce the birth of His Son to? Who does he invite to come and see the new baby? A ragtag collection of sheep herders! There is only one announcement of Christ’s birth recorded in the Scriptures, only one invitation from God to anyone to come visit Mary and Joseph and the infant Jesus. And that one invitation goes to a bunch of uneducated, smelly, low-class, social and religious outcasts, a bunch of shepherds.

Let me tell you a bit about shepherds. They were the last people you’d expect God to take notice of. First of all, they were religious outcasts. According to Jewish religious law, these men were unclean. Their line of work prevented them from participating in the feasts and holy days that made up the Jewish religious calendar. Why? Well, somebody had to watch the sheep. When everyone else was making the trip to Jerusalem to make sacrifices at the temple, or to participate in one of the annual feasts, they were out in the fields, watching over the sheep. A modern day example might be a trucker or a shift worker, whose job keeps them from regularly attending church. It wasn’t really their fault. But they were looked down on, from a religious point of view. Whatever might have been in their hearts, they weren’t able to participate fully in the religious life of the community.

Not only that, but shepherds were borderline social outcasts. Since they were constantly on the move to find new pasture for their flocks, they were looked on with suspicion. Kind of the way people today might look at gypsies, or carnival workers. They were often accused of being thieves. If something came up missing – it must have been those shepherds. They were not permitted to give testimony in a legal proceeding, because their word wasn’t considered trustworthy. And on top of all that, they really didn’t have much contact with other people. Most of the time, they were “living out in the fields” (v. 8). This was not a 40-hour a week job. They didn’t come home at night. They were with the sheep 24 hours a day, 7 days a week. During the day, they led the sheep to grass and water. They watched while the sheep grazed. They kept an eye out for predators like wolves. And at night, they actually slept in the sheep pen with the sheep to guard against theft and animal attack. A good shepherd could identify each one of his sheep by sight. He knew his sheep and they knew him.

²But he who enters by the door is the shepherd of the sheep. ³To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ⁴When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.– John 10:2-4 (esv)

Being a shepherd was lonely, wearisome, usually very boring and tedious, and sometimes extremely dangerous. It gave them a lot of contact with sheep, but very little exposure to people. No wonder that David in the Old Testament, the shepherd who became king of Israel, was such an accomplished musician. Many shepherds learned to play the flute or some other instrument, because they had hours and hours with nothing to do but watch sheep eat grass. Now, step back for a moment. Imagine you’re God and you want to announce the most amazing, incredible, joyous news ever; an event which will literally change the course of history – the birth of your only Son, Jesus Christ. The birth of the One who will be the Savior of the whole world. The One for whom the nation of Israel has been waiting and hoping and praying for thousands of years. Finally, He has come! Who do you announce it to? Who do you tell? Who do you invite to come and see?

When a child is born to a member of British royalty; for instance, when Princess Diana’s sons Harry and William were born, they didn’t send a messenger down to the docks to break the news first to the longshoremen and the fishmongers. They didn’t issue personal invitations to the cab drivers of London to come visit Diana and her new infant in Windsor castle. I’m guessing that if any announcements or invitations were sent out, they were printed in gold leaf and hand delivered to political leaders and foreign heads of state.

The point is that you would expect an event like the birth of Christ to be announced to the most important people in the nation. Political leaders – kings, governors, magistrates, even Caesar – might be invited to come and pay homage to the future ruler. Religious leaders – Priests, rabbis, synagogue officials, the head of the Jewish ruling council, the Sanhedrin – they would all be invited to worship their Messiah. Military leaders. Wealthy merchants. Men and women of distinction. The news media. But none of them got the word. None of them were invited [Some foreign kings figured it out by following the star of Bethlehem, and they informed Herod. But they didn’t get an angelic messenger, or angel choir, or invitation.]. Only these few, poor, shepherds, these social and religious outcasts, received the announcement. [Can you imagine the conductor of the angel choir announcing this to them? It’s as if the Mormon Tabernacle Choir were to rehearse all year to perform Handel’s Messiah, but then give the concert for just the eight guys on the building’s maintenance crew].

So why? Why did God do this? Why did He send His angels to announce the birth of Christ to these shepherds, to invite them, and them only, to come and see the child?

* Were the shepherds especially pious, unusually holy? It’s doubtful, although the passage does say that when they got the news they believed what the angels said, and did what the angels told them to do. But there’s nothing in the text to indicate that they were more religious than anyone else.

* Were they perhaps expecting this, were they looking to God to visit them? Could they have anticipated this in any way? No. In fact, if I’m a shepherd, I’m probably convinced God has no idea who I even am. I don’t sacrifice at the temple, I don’t show up for the feasts, I don’t go to synagogue; and my deepest theological discussions are with a bunch of stupid, sheep. If God does know who I am, he can’t think much of me.

So why did God send the angels first to the shepherds? Several possible answers have been proposed, such as the fact that Jesus Himself is later called the Good Shepherd, caring for us as His flock. But I prefer a simpler explanation. God wanted to show that His love does not discriminate on the basis of class, or wealth, or social standing. He does not respect kings and princes more than hourly laborers, he does not value priests and pastors above the people in the pews. God does not show favoritism; He does not give preferential treatment to one group of people over another. His love is available to all on the same basis – faith in Jesus Christ, and faith alone.

In fact, many passages of Scripture indicate that God loves to lift up the lowly and humble, while at the same time bringing down the proud and self-satisfied:

²⁸ You save a humble people, but your eyes are on the haughty to bring them down.– 2 Samuel 22:28 (NIV)

⁴For the LORD takes pleasure in his people; he adorns the humble with salvation.– Psalm 149:4

¹² Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.– Matthew 23:12

In other words, God was demonstrating, by His choice of these humble shepherds to be the first to receive the news of Christ’s birth, that Jesus was not going to be the Savior of only the political and social and religious elite. Jesus was not going to be the Savior only of kings and governors, or popes and priests. Jesus is the Savior of all equally, he doesn’t give preference to any group or any class. Nor does he discriminate on the basis of intelligence, or education, or wealth, or profession, or political power, or social standing, or any of the other qualities that human beings judge by. His love is offered indiscriminately to anyone who will repent and believe, anyone who will trust in Him as Savior. Listen to Christ’s promise:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” – John 3:16

Maybe you can identify with the Shepherds or maybe you cannot.  Either way we all need to Understand that you are accepted before God on the same basis as anyone else – not because of anything you are, or anything you have done, but only because of the sacrifice of Jesus Christ, who gave His life and suffered the penalty for your sin so that you could have eternal life and receive forgiveness. Humble yourself before God, so that He doesn’t have to do it for you.

Finally, what did the shepherds do in response to what they had seen and heard? They “spread the word” (v. 17). Let’s you and I do the same, especially at this time of the year, for the sake of all the others who are still waiting to hear the good news.